Gregory L. Freeze, "The Rechristianization of Russia: The Church and Popular Religion, 1750-1850," Studia Slavic Finlandensia 7 (1990): 107-08.

"Missionerstvo, sekty i raskol. (Khronika)," Missionerskoe Obozrienie no. 7-8 (July-August 1896): 61-2.

Vsepoddannieishii Otchet ober-prokurora sviatieishago Sinoda K. Pobedonostseva po viedomstvu Pravoslavnago Ispoviedaniia za 1887 god (St. Petersburg: Sinodskaia tipografiia, 1889), 195.

"Pravila ob ustroistvie missii i o sposobie dieistvii missionerov i pastyrei tserkvi po otnosheniiu k raskol'nikam i sektantam," Tserkovnyia Viedomosti no. 28 (9 July 1888): 175-82.

Vl. A. Maevskii, Vnutrenniaia Missiia i ee Osnovopolozhnik (Buenos Aires, 1954), 51-74, 87. In 1899, Missionerskoe Obozrienie absorbed the anti-Old Believer journal, Bratskoe Slovo, which had struggled since 1881 beginning publication in Moscow in 1881. See: V. S., "Po povodu prekrashcheniia izdaniia zhurnala 'Bratskoe Slovo,'" Missionerskoe Obozrienie no. 9 (September 1899): 159-165.

Bogoliubov, "V bor'be s sektantstvom," Missionerskii sbornik no. 3-4 (1916): 115. See Clay in Geraci and Khodarkovsky.

Bogoliubov, "V borb'e s sektantstvom," Missionerskii sbornik no. 5 (1916): 288.

Bogoliubov, "V bor'be s sektanstvom," Missionerskii sbornik no. 3-4 (1915): 199.

Bogoliubov, "V bor'be s sektantstvom," Missionerskii sbornik, no. 12 (1914): 911; no. 1-2 (1915): 55; no. 7-8 (1915): 526.

Bogoliubov, "V bor'be s sektantstvom," Missionerskii sbornik, no. 5 (1916): 290; no. 9-10 (1915): 670.

Bogoliubov, "V bor'be," Missionerskii sbornik, no. 12 (December 1914): 908; no. 5 (1916): 290-91.

"Pravila ob ustroistvie...", 175-6.

Skvortsov, Dieianiia, 43, 313-19.

Ibid., 269-74. Lay missionaries suffered from the lack of prospects for advancement and identity, but the ordained missionaries often suffered financially. Although the latter were usually appointed to "good" parishes, their extended absences affected their ability to make a living. See: Mikhail Kal'nev, "K voprosu o polozhenii missionerov," Missionerskoe Obozrienie no. 6 (June 1897), 479-82.

Ibid, 274; G. L. Freeze, "Handmaiden of the State? The Church in Imperial Russia Reconsidered," Journal of Ecclesiastical History 36, no. 1 (January 1985): 101.

Bogoliubov, "V bor'be," Missionerskii sbornik, no. 5 (1916): 293-98. The term, sobornoe, is notoriously difficult to translate. See: Judith Deutsch Kornblatt and Richard F. Gustafson, Russian Religious Thought (Madison: University of Wisconsin Press, 1996), 20.

Clay, "Orthodox Missionaries," 41-42.

Bogoliubov, "V bor'be," Missionerskii sbornik, no. 12 (1916): 773-87.

Bogoliubov, "V bor'be," Missionerskii sbornik, no. 7-8 (1915): 526-27.

Bogoliubov, "V bor'be,"Missionerskii sbornik, no. 12 (1915); 933-40; no. 10-11-12 (1917): 408.

Cathy Frierson, Peasant Icons (New York: Oxford University Press, 1993), 9.

There is a vast literature on this. For a useful summary, see: Hugh McLeod, Religion and the People of Western Europe 1789-1989. New Edition (Oxford: Oxford University Press, 1997), chapters 3 and 4.

Peter van der Veer and Hartmut Lehmann, eds., Nation and Religion: Perspectives on Europe and Asia (Princeton: Princeton University Press, 1999).

Anthony D. Smith, Nationalism (Cambridge: Polity Press, 2001), 49-51.

Joel A. Nichols, "Mission, Evangelism, and Proselytism in Christianity: Mainline Conceptions as Reflected in Church Documents," Emory International Law Review 12, no. 1 (Winter 1998): 569, 627.

Some of these are collected in a missionary textbook published by the Orthodox Research Institute of Missiology, Ecumenicism, and New Religious Movements. Prot. Vladimir Fedorov, ed., Pravoslavnaia missiia segodnia (St. Petersburg: N. P. Mezhtserkovnaia obrazovatel'no-prosvetitel'skaia organizatsiia 'Apostol'skii gorod - Nevskaia perspektiva," 1999).

Ibid. Note that they go on to say that while it is important to study these materials, most of them are out of date or unsuitable to the needs of today's church.